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Unit No40

Al-‘Azabi Family

Coordinates of the main entrance

30.041781N - 31.268961E

Attribution

Al-‘Azabi Family

Higri (AH)Dates as given in the Inscription

Before 1283

Miladi (AD)Dates as given in the Inscription

1866

Inscription Contemporary with the building?

Yes

Multiple date(s) In the inscription?

Yes

Assumed Date

Before AH 1283 [AD 1866]

Based on

(based on the earliest date on the tomb markers). See section 17

Original Use

Funerary enclosure

Current Use

Funerary enclosure, Shrine, Residential

Overall condition

Fair

Features of unit 40

Present Count Material Comments (see description for details)
Free standing structure No
Walled enclosure Yes 1 stone
Rooms by the perimeter wall Yes 13 stone
Freestanding structure(s) in enclousure No
Dome over the tomb chamber No
Neo-Mamluk architectural decoration No
Garden layout No
Sabil(s) No
Wall fountain(s) No
Canopy on columns / pillars No
Carved marble cenotaph(s) Yes 3 3
Decorated limestone tomb-markers Yes 2 limestone plus 4 wooden tomb markers
Decorated gateway No
Decorative door-leaves No
Decorative window grilles No
Decorative shutters No
Painted ceiling(s) No
Decorative paving(s) No

Unusual or unique features

A shrine of a Sufi shaykh apparently added to an earlier funerary enclosure.

Description (The direction towards Mecca (Qibla) is described as eastern and other directions are named accordingly)

A sizeable funerary enclosure consisting of an irregular conglomeration of single-storey buildings and courtyards stretching for about 45 metres north to south and about 15 metres east to west. It is hemmed in between neighbouring enclosures, with access only from narrow pedestrian streets. There are 13 rooms by the perimeter walls, taking up most of the lot. The earliest part of the complex appears to be the enclosure in its northern part, measuring approximately 22 x 15 m in plan, with rooms grouped in a U-shape around the courtyard by the eastern wall, with a small secondary courtyard by the western wall in the southern tract of the rooms. The main entrance is in the northern façade, which is built of rubble stone and plastered, and is undecorated save the huge cavetto cornice at the top of the wall, which transitions in a smooth curve from the taller eastern section and the lower western section. There are five undecorated rectangular windows in the façade, with simple iron grilles and simple wooden panelled shutters. The gate topped with a semi-circular arch is built of ashlar stone and undecorated. It leads to a hallway in a residential section with two rooms currently occupied by the keepers. The hallway leads to a courtyard (now used for raising poultry), from which a large square burial chamber on the southern side of the courtyard is accessed. It has an octagonal wooden lantern in its plain, undecorated ceiling, and contains two decorated marble cenotaphs and two decorated limestone tomb markers. Another burial room in this zone has a partially broken ceiling and includes a richly decorated marble cenotaph. There is a small courtyard south of the main burial chamber, and west of it, a plain room which according to a panel on the wall is a shrine to Muhammad Abdelghani, the Shaykh of the Sufi group al-Bayyumiya. The Shaykh’s wooden cenotaph covered with cloth stands inside an extremely simple wooden enclosure. Further south, around two tiny courtyards, are six more plain and undecorated burial rooms, which are in very poor condition, some of them inaccessible due to collapsed rooves.

Condition of preservation

The northern part of the complex, maintained by the keepers who live there, is in fair structural condition. The further south, the condition worsens, and the rooms at the south end of the enclosure are in ruinous condition.

Information abut the founder, family history, etc.

The date AH 1283, which is the earliest found on tomb markers, corresponds to AD 1866. The form of a cavetto cornice transitioning in curves between different levels is a feature commonly found in Muhammad ‘Ali’s buildings at the Citadel dating to the first half of the 19th century, and common in Cairo at the time. This may hint at a date in the first half of the 19th century for the oldest parts of the al-‘Azabi complex.

Field recording by
Amr Abotawila and Nur Atiya

Date recorded
August 8, 2022

Data entered by
Hania Abdelmeguid

Date entered
May 8, 2024