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Unit No27

Rifa’a al-Tahtawi

Coordinates of the main entrance

30.0414N - 31.272992E

Attribution

Rifa’a al-Tahtawi

Higri (AH)Dates as given in the Inscription

1216-1290

Miladi (AD)Dates as given in the Inscription

1801-1873

Inscription Contemporary with the building?

Yes

Multiple date(s) In the inscription?

Yes

Assumed Date

Early 20th century

Based on

(based on the style of architecture and especially the marble cenotaphs inside)

Original Use

Mausoleum with a service area

Current Use

Mausoleum with a service area

Overall condition

Fair

Features of unit 27

Present Count Material Comments (see description for details)
Free standing structure Yes 1 Stone
Walled enclosure No
Rooms by the perimeter wall No
Freestanding structure(s) in enclousure No
Dome over the tomb chamber No
Neo-Mamluk architectural decoration No
Garden layout No
Sabil(s) No
Wall fountain(s) No
Canopy on columns / pillars No
Carved marble cenotaph(s) Yes 2 2 Also one wooden cenotaph covered with a green cloth
Decorated limestone tomb-markers No
Decorated gateway Yes 1 Stone/plaster Extremely simple
Decorative door-leaves No
Decorative window grilles No
Decorative shutters No
Painted ceiling(s) No
Decorative paving(s) No

Unusual or unique features

• A piece of cloth in the shape of the traditional Egyptian “galabeya” dress, with the names of Rifa’a al-Tahtawi and his family and the dates of their deaths embroidered hanging on the wall of the vestibule preceding the secondary burial chamber.

Description (The direction towards Mecca (Qibla) is described as eastern and other directions are named accordingly)

A simple, small single-storey free-standing structure, comprising five high-ceiling rooms combining in an irregular plan. It is built of coarse stone, with corners, base course and top of the walls in ashlar stone, all now covered by thick wash. The main entrance is in the eastern elevation, asymmetrically placed in a protruding section, with one window to the right. The door is set in an extremely simplified rusticated framing and has a flat arch of joggled voussoirs as a lintel, as does the front façade window. A secondary door in the northern elevation leads to an external pergola (now missing any cover) on massive wooden beams resting on two stone pillars. Within the pergola are two simple limestone tomb markers, while more apparently related cenotaphs, some with fine calligraphic inscriptions, are located around the building. The main doorway leads into a vestibule from which are accessible: a service area with a toilet and a kitchenette; the burial chamber containing a wooden cenotaph of Rifa’a al-Tahtawi covered in a green cloth; and a second burial chamber preceded by an internal sitting area with numerous marble inscription panels commemorating persons deceased in the second half of the 20th century mounted on the western wall, as well as piece of cloth in the shape of the traditional Egyptian “galabeya” dress, with the names of Rifa’a al-Tahtawi and his family and the dates of their deaths embroidered. To the north of the room is a chamber with two large marble cenotaphs decorated with inscription panels dedicated to the female members of the family, those married to Al-Tahtawi sons. The style of the cenotaphs suggests an early 20th century date.

Condition of preservation

The unit is overall in good condition, although dilapidated. The covering of the external pergola is missing.

Information abut the founder, family history, etc.

Together with his contemporary ‘Ali Mubarak, Rifa’a Al-Tahtawi was essential in promoting in Egypt modern methods of organization in areas of public policy: administration, health care, irrigation, and especially education – a trend in the mid-19th century that is sometimes called “Islamic Renaissance”. Coming from a rural background, he was educated as a religious scholar at the al-Azhar University. He then went in 1826-1831 to Paris to study a broad range of subjects. Upon his return, he held different positions serving Muhammad ‘Ali’s and his descendants’ governments, including the director of the School of Languages that he established for the training of professional translators. He also translated himself numerous important works on medicine, geography, military arts, history, literature, politics, and jurisprudence (including translating the French Civil Code.) He wrote and published his own works on the subjects of European political institutions, the need for enlightened education (including education of girls), and on the public interest and public good.

References in published/primary sources

• Vatikiotis, P. J. The History of Modern Egypt: From Muhammad Ali to Mubarak, fourth edition, the Johns Hopkins University Press, Baltimore, 1991, p. 108–9, 112–118]

Field recording by
Amr Abotawila and Hadeer Ahmad

Date recorded
September 5, 2022

Data entered by
Yusuf Yassir

Date entered
May 28, 2024